Many people, including Catholics themselves, have no idea why we walk around on Ash Wednesday with dirty black smudges on our foreheads.
First, it’s not a smudge. It’s supposed to be a cross drawn with ash. However, some of the people administering the ashes are a little better artists than others. Either way, it gets the job done.
Second, the ashes represent our mortality and are an outward sign of our sinfulness.
But why would anyone want to be reminded of this?
Perhaps because it’s true. We are indeed mortal – we are dust, and to dust we shall return (Gen 3:19). We are sinful too. And in a world that constantly says “if it feels good, do it” and suggests that a guilty conscience is just one more thing we need a prescription for, we definitely need this healthy dose of reality.
There is something much more important that must go along with this, though. It always helps to put everything we do in the Church in context with the most important event – the resurrection of Jesus Christ, Easter.
In this case, Ash Wednesday is the beginning of Lent which is preparation for Easter. And real preparation for Easter isn’t done with travel plans, fervor over the Sunday afternoon meal, and a resolution to eat less chocolate. It’s done in your soul.
When we look in the mirror on Ash Wednesday and see that black smudge on our foreheads, we should be reminded that, no matter what, we are still sinners in need of constant conversion. It is the Church calling us back once again to the graces of our baptism, to do penance, and amend our lives as we approach the greatest celebration in the Church — Easter.
So don’t wear your ashes proudly, but make sure you wear them…and wear them humbly.
You also might like: 5 REASONS TO LOVE FASTING (from The Radical Life).
Bonus: Listen to The True Meaning of Easter, by Archbishop Sheen.
Archbishop Fulton J. Sheen was one of the best-known and best-loved Catholic orators of the twentieth century, reaching millions of Christians of all denominations. Presented here are his timeless reflections on the Passion, Death, and Resurrection of our Lord, combined with Scripture and Gregorian Chant to create a powerful presentation.